

The idea of bohemia caught the imaginations of writers in early San Francisco with Henri Mürger's Scènes de la Vie Bohème (1844), which depicted life in the Latin Quarter of Paris, where artists had been renouncing their bourgeois origins since the revolution of 1830 to live for love and a more egalitarian society. It was thought that Bohemia was the country of origin of Gypsies, who were regarded as an ideal nomadic community that flourished outside the constraints of established society. Mürger's book enjoyed immediate popularity, and by the 1860s word of it had reached San Francisco writers. In those days San Francisco was a rapacious society that offered boundless opportunities for the savage exploitation of man and nature. There was certainly no literary canon; and literary expression took the form of exaggeration, hoaxes, and the kind of boisterous humor that reached its high point in Mark Twain's mining novel Roughing It. Many writers were manual laborers, shopkeepers, housewives, and transients; and the realistic narratives of pioneers and miners who survived the hazards of emigration and settlement were often so harrowing that they surpassed the wildest fiction.
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The city's earliest literature, then, was both democratic and anarchic; at the same time, the lawlessness of the city seemed to elicit from some of its poets a nostalgia for classical literary forms and an imagined lost civility of remote times and places, so that a vaguely Apollonian standard of order and proportion coexisted anachronistically with violent and macabre stories and homespun accounts of daily life. Literary carpetbaggers from the East Coast occasionally tried their hand at taming the literary frontier, but most left town in defeat, proclaiming the city illiterate, chauvinistic, and pretentious. Although class society in San Francisco bore little resemblance to that of Paris, the city's writers were not blind to the obvious attractions of la vie bohème, and they reveled the nights away in Montgomery Street bars and restaurants. The popular press was full of references to bohemians. Before he struck it rich with his sentimental gold-field fables, Bret Harte used the pseudonym "The Bohemian" and even wrote a column of whimsical vignettes in The Golden Era called "The Bohemian Feuilleton." Although women intellectuals and writers such as poet and actress Ada Isaacs Mencken and journalist Ada Clare, who had been friends of Walt Whitman, found San Francisco appallingly provincial, they welcomed the sexual and social freedom the frontier town's literary scene offered.
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--by Nancy J. Peters, excerpted from "The Beat Generation and San Francisco's Culture of Dissent" in Reclaiming San Francisco: History, Politics, Culture (San Francisco: City Lights Books)

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